On Palm Sunday we celebrate the solemn entry of the Lord Jesus Christ into Jerusalem. Despite the fact that it is Lent, the fish is catalyzed.

On Palm Sunday, the fish is eaten because of the importance of the holiday. So the children’s song was: “Vaya, Vaya of the vayas, they eat fish and kolio, and until the next Sunday with the red egg!”

Regarding the fasting of this day, there is a difference in the question of whether fish is offered or not.

Theodoros the Studite’s opinion is that on Palm Sunday “fish is eaten”, because it is considered a Despotic holiday.

For Saint Nicodemus the Saint, fish is eaten only on one day of Great Lent, that is, on the day of the Annunciation.

The position of the Apostolic Orders is typical when they say: “After them (that is, the feasts of Christmas and Epiphany), observe the fast of Pentecost, which includes remembrance of the life of the Lord and the legislation. Keep this fast before Easter, starting on Monday and ending on Friday.

After these, after you have stopped fasting, begin the holy week of Easter, fasting during it all with fear…”.

The terms “after you break the fast” and “to begin” are indicative, indicating that one fast ends and another begins.

The one that ends is the fast of Great Lent and the one that begins is the fast of Holy Week. So this holiday is located independently between two fasts.

Her position therefore gives the right to talk about catalysis on this fish day.